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    <title>UW Professors on Politics - James Wellman</title>
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        <p>
          <strong>
            <a href="http://blogs.uwnews.org/politics/content/binary/WindowsLiveWriter/MakenomistakeabouttheDalaiLama_B43E/wellman_w65_2.jpg">
              <img style="border-top-width: 0px; border-left-width: 0px; border-bottom-width: 0px; margin: 0px 10px 5px 0px; border-right-width: 0px" height="69" alt="James Wellman, 49, an assistant professor Comparative Religion Program at the Jackson School of International Studies at the University Washington, Friday September 21, 2007.&#xA;By: Gilbert W. Arias/ Seattle P-I&#xA;" src="http://blogs.uwnews.org/politics/content/binary/WindowsLiveWriter/MakenomistakeabouttheDalaiLama_B43E/wellman_w65_thumb.jpg" width="69" align="left" border="0" />
            </a> by
James K. Wellman Jr., </strong>
          <strong>UW associate professor of American religion
and chair of the comparative religion program in the Jackson School of International
Studies</strong>
        </p>
        <p>
          <strong>
          </strong>The visit of the Dalai Lama to Seattle has struck me as both full
of innocence and naivete. Many have commented on the power of his message of compassion.
They have been drawn to it primarily because it is a spiritual way and not a religion.
It is a quintessential Northwestern distinction, one can be spiritual but not religious.
The implication is that spirituality is good and kind, and religion is perverse and
corrupt. This strikes me as innocent and naive.  
</p>
        <p>
The Dalai Lama from all that I know is a very good man, compassionate and kind, but
he is a distinctively religious and political figure. That is, he embodies a metaphysical
tradition that is more than 2,500 years old, representing a philosophy of relating
to a power that is bigger than the self and group, representing a tradition of belief,
practice and ritual. In the Western academic study of religion this is a religion.
As for politics, the Dalai Lama represents the interests and concerns of a people;
he heads a government; he speaks about the need for autonomy for a people; he asks
for China to be kind. What else is this than a political act, seeking to influence
interests, protecting a people from incursion by another political power? 
</p>
        <p>
Religion and politics, from my research, can never be separated. They are always tangled
together; think of the Christian Right in recent American politics; think of the Religious
Left in the campaigns of Barack Obama and Hillary Clinton; think of any number of
examples in various forms of political religion in the Islamic, Hindu, and Buddhist
worlds. Religion creates, establishes and mobilizes individuals and groups to seek
influence, and it often does so with enormous power--for good and ill. Martin Luther
King, Jr. was a Baptist preacher who helped to move a nation to civil rights for African
Americans; Bishop Desmond Tutu, an Anglican bishop, helped reconcile the nation of
South Africa following apartheid. Religion, whether one likes it or not, plays a huge
role in politics. 
</p>
        <p>
The Dalai Lama appears to be a spiritual and compassionate man, but he has importance
because he has political power. The two go hand in hand. Not to see this seems to
me innocent and naive.  
</p>
        <p>
          <em>
            <br />
"Make no mistake about the Dalai Lama," by</em>
          <em>James K. Wellman, UW
associate professor of American religion, chair of comparative religion program in
the Jackson School of International Studies, posted Monday, April 14, 2008, to blogs.uwnews.org.
UW news blogs is a service of uwnews.org, the University of Washington Office of News
and Information.</em>
        </p>
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      </body>
      <title>Make no mistake about the Dalai Lama</title>
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      <link>http://blogs.uwnews.org/politics/2008/04/14/MakeNoMistakeAboutTheDalaiLama.aspx</link>
      <pubDate>Mon, 14 Apr 2008 18:04:55 GMT</pubDate>
      <description>&lt;p&gt;
&lt;strong&gt;&lt;a href="http://blogs.uwnews.org/politics/content/binary/WindowsLiveWriter/MakenomistakeabouttheDalaiLama_B43E/wellman_w65_2.jpg"&gt;&lt;img style="border-top-width: 0px; border-left-width: 0px; border-bottom-width: 0px; margin: 0px 10px 5px 0px; border-right-width: 0px" height="69" alt="James Wellman, 49, an assistant professor Comparative Religion Program at the Jackson School of International Studies at the University Washington, Friday September 21, 2007.&amp;#10;By: Gilbert W. Arias/ Seattle P-I&amp;#10;" src="http://blogs.uwnews.org/politics/content/binary/WindowsLiveWriter/MakenomistakeabouttheDalaiLama_B43E/wellman_w65_thumb.jpg" width="69" align="left" border="0" /&gt;&lt;/a&gt; by
James K. Wellman Jr., &lt;/strong&gt;&lt;strong&gt;UW associate professor of American religion
and chair of the comparative religion program in the Jackson School of International
Studies&lt;/strong&gt;
&lt;/p&gt;
&lt;p&gt;
&lt;strong&gt;&lt;/strong&gt;The visit of the Dalai Lama to Seattle has struck me as both full
of innocence and naivete. Many have commented on the power of his message of compassion.
They have been drawn to it primarily because it is a spiritual way and not a religion.
It is a quintessential Northwestern distinction, one can be spiritual but not religious.
The implication is that spirituality is good and kind, and religion is perverse and
corrupt. This strikes me as innocent and naive.&amp;#160; 
&lt;/p&gt;
&lt;p&gt;
The Dalai Lama from all that I know is a very good man, compassionate and kind, but
he is a distinctively religious and political figure. That is, he embodies a metaphysical
tradition that is more than 2,500 years old, representing a philosophy of relating
to a power that is bigger than the self and group, representing a tradition of belief,
practice and ritual. In the Western academic study of religion this is a religion.
As for politics, the Dalai Lama represents the interests and concerns of a people;
he heads a government; he speaks about the need for autonomy for a people; he asks
for China to be kind. What else is this than a political act, seeking to influence
interests, protecting a people from incursion by another political power? 
&lt;/p&gt;
&lt;p&gt;
Religion and politics, from my research, can never be separated. They are always tangled
together; think of the Christian Right in recent American politics; think of the Religious
Left in the campaigns of Barack Obama and Hillary Clinton; think of any number of
examples in various forms of political religion in the Islamic, Hindu, and Buddhist
worlds. Religion creates, establishes and mobilizes individuals and groups to seek
influence, and it often does so with enormous power--for good and ill. Martin Luther
King, Jr. was a Baptist preacher who helped to move a nation to civil rights for African
Americans; Bishop Desmond Tutu, an Anglican bishop, helped reconcile the nation of
South Africa following apartheid. Religion, whether one likes it or not, plays a huge
role in politics. 
&lt;/p&gt;
&lt;p&gt;
The Dalai Lama appears to be a spiritual and compassionate man, but he has importance
because he has political power. The two go hand in hand. Not to see this seems to
me innocent and naive.&amp;#160; 
&lt;/p&gt;
&lt;p&gt;
&lt;em&gt; 
&lt;br /&gt;
&amp;quot;Make no mistake about the Dalai Lama,&amp;quot; by&lt;/em&gt; &lt;em&gt;James K. Wellman, UW
associate professor of American religion, chair of comparative religion program in
the Jackson School of International Studies, posted Monday, April 14, 2008, to blogs.uwnews.org.
UW news blogs is a service of uwnews.org, the University of Washington Office of News
and Information.&lt;/em&gt;
&lt;/p&gt;
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      <comments>http://blogs.uwnews.org/politics/CommentView,guid,ad187f39-1c7a-4be9-9f10-a1f0c95cbd0e.aspx</comments>
      <category>James Wellman</category>
      <category>Religion</category>
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